DANGE:
SYNCHRONIZATION OF THE CATHOLIC CHURCH WITH DAYAK CULTURE OF KAYAN MENDALAM
DOI:
https://doi.org/10.14203/jmb.v22i2.1076Keywords:
Synchronization; Local Traditions; Religious Culture; Catholic Church, Ethnic Dayaks.Abstract
This research is motivated by the phenomenon of a blend of Dayak Kayan Mendalam customs and the rites of the Catholic Church in the dange tradition. Dange is a form of fusion of the Catholic Church's sacraments with local culture on the island of Borneo. Dange experienced development together with the Catholic Dayak Kayan Mendalam people. This research was conducted with interviews and field observations about the Dange tradition in the Catholic Church in the Mendalam parish in the middle of Dayak Kayan Mendalam, West Kalimantan. The synchronization between Dayak Kayan Madalam culture and the Rite of the Catholic Church was encouraged by Father Aloysius Ding, SMM as a native of Dayak Kayan Mendalam. Synchronization is done through the translation of the rites of the Catholic Church into the Dayak Kayan Mendalam.
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Agus, B. (2007). Agama dan kehidupan manusia: Pengantar antropologi agama. Jakarta: PT Raja Grafindo Persada.
Andrews, R. (2010). Christianity as an Indian religion: The Anglo-Indian experience. Journal of Con- temporary Religion, 25(2), 173–188. https:// doi.org/10.1080/13537901003750878
Creary, N. M. (1991). African Inculturation od the Catholic Chuech in Zimbabwe, 1958–1977. The Historian.
Dada, A. O. (2014). Old wine in new bottle: Elements of yoruba culture in aladura christianity. Black Theology, 12(1), 19–32. https://doi.org/10.117 9/1476994813Z.00000000017
Dodi, D. (2009). Inkulturasi sebagai jalan bagi umat Paroki Kristus Raja Cigugur dalam memahami makna perayaan Ekaristi. Univeritas Sanata Dharma Yogyakarta.
Francis, M. R. (2014). The future of liturgical inculturation and the contribution of Anscar J. Chupungco, OSB. Liturgy, 29(3), 3–10. https:// doi.org/10.1080/0458063X.2014.894824
Ghazali, A. M. (2011). Antropologi agama: Upaya menganalisa keragaman kepercayaan, keya- kinan dan agama. Bandung: Alfabeta.
Haldeman, W. S. (2014). Liturgy, culture and race: Introduction. Liturgy, 29(3), 1–2. https://doi. org/10.1080/0458063X.2014.894822
Kristianus. (2017). Dialektika budaya Dayak: Enkul- turasi Agama Katolik dengan budaya Dayak Kayan. Jurnal Studi Kultural, II(2), 87–93.
Laurens, J. M. (2013). Memahami arsitektur lokal dari proses inkulturasi pada arsitektur Gereja Katolik di Indonesia. Seminar Nasional Rein- terpretasi Identitas Arsitektur Nusantara, 1–8. Bali.
Laurens, J. M. (2017). Relasi antara makna dan bentuk inkulturasi arsitektur Gereja Katolik “Kasus Studi :Gereja katolik Ganjuruan-Bantul, Gereja Katolik Pugeran-Yogyakarta, Gereja Katolik Marganingsih-Kalasan. Universitas Katolik Parahyangan Bandung.
Martasudjita, E. (2005). Inkulturasi Gereja Katolik di Indonesia : Problematika, pengertian dan teologi inkulturasi. Studia Philosophica et Theologica, 5(2), 127–145.
Marzali, A. (2017). Agama dan kebudayaan. Indo- nesian Journal of Anthropology, 1(1), 57–75. https://doi.org/10.24198/umbara.v1i1.9604
Mong, A. (2018). Our Lady of Guadalupe: Model of inculturation. International Journal for the Study of the Christian Church, 18(1), 67–83. https://doi.org/10.1080/147422 5X.2018.1493764
Ngo, A. J. D. (1989a). Sejarah orang Dayak Kayan: Dari hidup primitif ke hidup moderen bagian 2: Sejarah. S.Morgan (Ed.). Kapuas Hulu, Kalimantan Barat.
Ngo, A. J. D. (1989b). (1989b). Sejarah orang Dayak Kayan: Dari hidup primitif ke hidup moderen bagian 1: Budaya. S. Morgan (Ed.). Kapuas Hulu, Kalimantan Barat.
Poplavsky, R. (2012). Pentecostal churches in Rus- sia: Changing self-images and inculturation in Tyumen’. Religion, State and Society, 40(1), 112–132. https://doi.org/10.1080/09637494.2 012.655143
Rakoczy, S. (1988). Inculturation and charismatic renewal in Ghana. Liturgy, 7(3), 61–67. https:// doi.org/10.1080/04580638809408898
Riches, T. (2018). Liturgical inculturation in urban aboriginal pentecostalism. Liturgy, 33(3), 54–62. https://doi.org/10.1080/045806 3X.2018.1449522
Russell-Mundine, G., & Mundine, G. (2014). Aborigi- nal inculturation of the australian catholic church. Black Theology, 12(2), 96–116. https:// doi.org/10.1179/1476994814Z.00000000024
Sari, S. M., & Setyaprana, J. (2007). Inkulturasi Budaya Jawa dalam interior Gereja Katolik Redemptor Mundi di Surabaya. Dimensi Interior, 5(2), 80–89.
Scharer, H. (1963). Ngaju religion: The Conception od Gad among a south Borneo People (trnas Rodney Needham). Mouton: The Hague.
Schiller, A. (2009). On the Catholic Church and indigenous identities: Notes from Indonesian Borneo. Culture and Religion, 10(3), 279–295. https://doi.org/10.1080/14755610903279689
Senn, F. C. (1994). Ecumenical covenants and liturgi- cal inculturation. Liturgy, 11(3), 4–7. https:// doi.org/10.1080/0458063X.1994.10392213
Suciningsih, Y. (2012). Inkulturasi musik gamelan Jawa pada musik liturgi dalam Ekaristi di Gereja Hati Kudus Tuhan Yesus Pugeran Yogyakarta. Universitas negeri Yogyakarta.
Yang, H. (2004). Inculturation or contextualization: Interpretation of Christianity in the context of Chinese culture. Contemporary Chinese Thought, 36(1), 7–32. https://doi.org/10.1080/ 10971467.2003.11040592
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2020-11-05 — Updated on 2020-11-05
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